Is Sean Gabb a racist, or is he just a valiant defender of free speech who's sometimes deliberately provocative. Does he care about race per se, or is he just interested in it as a proxy for cultural issues?My conclusion was that it didn't matter one way or the other - a libertarian's prejudices may hurt him, but they don't threaten the genuine rights of others.
Today, Gabb has published an article detailing the controversial causes he has taken up over the years as a matter of libertarian principle:
Of course, I have written at greater length about all the usual libertarian things – drugs, guns, porn, kinky sex, taxes, regulations, war, and so on and so forth. But none of this is controversial. What is presently controversial is all that I have written over the years in support of “racists” to have their say and be left alone. I cannot be bothered to link to all the various essays written since 1993. But there was my defence last month of Emma West, and my defences last week of the men convicted of the Stephen Lawrence murder. Miss West has now been charged with assault. I cannot comment on this, but I will say that all she was filmed saying on that tram came under the heading of freedom of speech.I recommend the whole article.
As for the Lawrence convicts, I would never argue that they were nice men. But I do argue that their trial was not fair. Most of the evidence looked fabricated. I suspect the jury was packed – and, however the jury was composed, the men had been so demonised since 1993, that a fair trial would have been impossible. Above all, one of them could only be put on trial by abolishing the ancient and essential rule that no one should be made to stand trial more than once for any one alleged offence. It is a disgrace that the entire “liberal” establishment did not explode with outrage. They would never have put up with this sort of trial for a Sinn Fein/IRA terrorist, or one of the Brixton rioters – and rightly. The long, collective orgasm with which they received news of the convictions will bring them one day into the same universal disrepute as those who cheered the conviction of Oscar Wilde in 1895, or who mobbed people with German names in 1914.
In all this, and much, much more over the past thirty years, there is what ought to be an obvious consistency. I am a libertarian activist, and I see it as my duty to stand up for freedom of speech and freedom of association and due process of law – and for much else – whenever they are denied. And, since I do not have unlimited time or money, I make my biggest noises in those hard cases where other “libertarians” choose to sit on their hands. Sometimes, I have found myself speaking up for people who have become lifelong friends. Sometimes, I have defended people I would normally cross the road to avoid. That is not important. What is important is that, if we do not defend freedom in the hard cases, there will eventually be no freedom at all.